Good Friday and Easter Sunday

Good Friday

For Good Friday, first a poem (“Good Friday, 1614. Riding West”) by John Donne (1572-1631):

Let mans Soule be a Spheare, and then, in this, 

The intelligence that moves, devotion is, 

And as the other Spheares, by being growne 

Subject to forraigne motion, lose their owne, 

And being by others hurried every day, 

Scarce in a yeare their naturall forme obey: 

Pleasure or businesse, so, our Soules admit 

For their first mover, and are whirld by it. 

Hence is’t, that I am carryed towards the West 

This day, when my Soules forme bends toward the East. 

There I should see a Sunne, by rising set, 

And by that setting endlesse day beget; 

But that Christ on this Crosse, did rise and fall, 

Sinne had eternally benighted all. 

Yet dare I’almost be glad, I do not see 

That spectacle of too much weight for mee. 

Who sees Gods face, that is selfe life, must dye; 

What a death were it then to see God dye? 

It made his owne Lieutenant Nature shrinke, 

It made his footstoole crack, and the Sunne winke. 

Could I behold those hands which span the Poles, 

And tune all spheares at once peirc’d with those holes? 

Could I behold that endlesse height which is 

Zenith to us, and our Antipodes, 

Humbled below us? or that blood which is 

The seat of all our Soules, if not of his, 

Made durt of dust, or that flesh which was worne 

By God, for his apparell, rag’d, and torne? 

If on these things I durst not looke, durst I 

Upon his miserable mother cast mine eye, 

Who was Gods partner here, and furnish’d thus 

Halfe of that Sacrifice, which ransom’d us? 

Though these things, as I ride, be from mine eye, 

They’are present yet unto my memory, 

For that looks towards them; and thou look’st towards mee, 

O Saviour, as thou hang’st upon the tree; 

I turne my backe to thee, but to receive 

Corrections, till thy mercies bid thee leave. 

O thinke mee worth thine anger, punish mee, 

Burne off my rusts, and my deformity, 

Restore thine Image, so much, by thy grace, 

That thou may’st know mee, and I’ll turne my face. 

Let mans Soule be a Spheare, and then, in this, 

The intelligence that moves, devotion is, 

And as the other Spheares, by being growne 

Subject to forraigne motion, lose their owne, 

And being by others hurried every day, 

Scarce in a yeare their naturall forme obey: 

Pleasure or businesse, so, our Soules admit 

For their first mover, and are whirld by it. 

Hence is’t, that I am carryed towards the West 

This day, when my Soules forme bends toward the East. 

There I should see a Sunne, by rising set, 

And by that setting endlesse day beget; 

But that Christ on this Crosse, did rise and fall, 

Sinne had eternally benighted all. 

Yet dare I’almost be glad, I do not see 

That spectacle of too much weight for mee. 

Who sees Gods face, that is selfe life, must dye; 

What a death were it then to see God dye? 

It made his owne Lieutenant Nature shrinke, 

It made his footstoole crack, and the Sunne winke. 

Could I behold those hands which span the Poles, 

And tune all spheares at once peirc’d with those holes? 

Could I behold that endlesse height which is 

Zenith to us, and our Antipodes, 

Humbled below us? or that blood which is 

The seat of all our Soules, if not of his, 

Made durt of dust, or that flesh which was worne 

By God, for his apparell, rag’d, and torne? 

If on these things I durst not looke, durst I 

Upon his miserable mother cast mine eye, 

Who was Gods partner here, and furnish’d thus 

Halfe of that Sacrifice, which ransom’d us? 

Though these things, as I ride, be from mine eye, 

They’are present yet unto my memory, 

For that looks towards them; and thou look’st towards mee, 

O Saviour, as thou hang’st upon the tree; 

I turne my backe to thee, but to receive 

Corrections, till thy mercies bid thee leave. 

O thinke mee worth thine anger, punish mee, 

Burne off my rusts, and my deformity, 

Restore thine Image, so much, by thy grace, 

That thou may’st know mee, and I’ll turne my face. 

And, a retuned version of Go To Dark Gethsemane (words by James Montgomery (1771-1854)):

Easter

Holy Women at the Tomb of Christ, Annibale Carracci (1585)

Easter A.D. 2023

“Jesus Christ is risen today. Allelulia!”

He is risen indeed. Risen in fact and in history, risen in all who by grace believe in this glorious morning. He is the crucified God, risen; crucified to destroy our self-destructive drive for power and for self-justification. A real Easter rises in our hearts. 

Praise be to God for that real Easter. How often in our lives do we attempt to create our own “Easter” with whatever false tools are provided us by the world, the flesh, and the devil? I know that I have done so and, of course, I have failed miserably. In a lovely song (If I Can Believe) from his televised “’68 Comeback Special,” Elvis—despite a spectacular white suit—got it all wrong: “As long as a man/Has the strength to dream/He can redeem his soul and fly.” Only the cross has the strength to redeem and only Easter morning the liberating power of the empty tomb. One is put in mind of Easter, 1916 by the Irish poet William Butler Yeats. One line—“a terrible beauty is born”—is repeated. The uprising against British rule and the subsequent oppression did nothing but create terror in a beautiful land. Yeats was talking about Irish republican revolutionaries, not the Resurrection, but the point remains: for alienation and death, there is no remedy and no substitute—political or social, financial or moral—except the empty tomb. Praise be to God.

And, a playlist for Good Friday and Easter: